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Biological Models for Poetry
Communication between cells proceeds in much the same way, involving interactions between compounds that obey the laws of game theory, and which are governed by flow of information considerations. There is no 'invisible hand' operating at cell level: molecules have simply 'learned' to operate together through trial and error over the eons of geological time. Success on the molecular level is explained by the laws of physics. Success on the species level is explained by the theory of evolution. No other process is needed. Essentially, we don't know how poetry makes its appeal, or why we find certain things beautiful. We can name certain characteristics that make a poem successful originality, deep feeling, masterful expression, etc. but we can only frame these characteristics in words than are used more generally than their deployment in poetry. Moreover, we cannot by logic convince a skeptical reader that they apply in a particular case, nor use these characteristics to directly build a poem. Composition is invariably by trial and error, the 'rules' of prosody, rhyme, stanza shape, imagination, freshness etc. being applied later to understand why the piece is not fulfilling its potential. As is said in poetry workshops: ' what works, works.' We respond mentally to poems, through brains that operate through loosely connected units with multiple feedback. Brains evolved like other organs, and natural selection no doubt played its part. It is therefore very unlikely on principle that reductive laws will provide the appropriate model for consciousness, aesthetics and social interaction, living organisms in fact providing closer parallels. Life accepts discontinuities, partial interactions, diversity in representation and chaotic behaviour. This indeed is what close textural readings of poems disclose. They don't entirely exhibit the organic unity that the New Criticism wanted. Too much can be made of difficulties, but some elements are often discordant, or can only be made harmonious by following cultural expectations. It's at least to the credit of deconstructive critics that we realize how poems can be misunderstood if the social or cultural contexts are removed, or we are willfully perverse in our readings. Appreciation of poetry comes slowly, moreover, and the enthusiasms of youth have to give way to a more measured and generous assessment that gradually involves our whole social being. Life is a local exception to the Second Law of Thermodynamics, which states that the entropy (disorder or uncertainty) of a system can never decrease. But if life creates local knots of greater organization, the Second Law ensures by way of compensation that byproducts are dissipated more widely. Animals and plants are eaten, their living matter broken down into simpler constituents, which are then absorbed as food, the unwanted parts excreted. In this connection we note that poetry, and great art generally, is often a wasteful process produced in times of great personal and social upheaval. Chaucer lived through murderous court intrigues. Shakespeare wrote against the deep divisions in the religious and political fabric of his age. In contrast, tutors at adult education classes have learned not to expect masterpieces from law-abiding folk retired on comfortable pensions. Good work usually draws on dangerous matters and entails a high personal investment.
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